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St Peters Catholic Church
Dear Community Member; For God so loved the world that He gave His only son. Soon it will be Christmas it is the best time of the year. Christ is the center of our Christmas party. We honor the participation at our Mass reception of Confession and the Eucharist are better prepared to welcome our newborn Savior. Our wish for you is peace and good will expressed in the song of the angels. We believe that creation is good with Gods purposes for us but we are affected by the original sin of the first humans. Catholic theologians(and Orthodox) have never agreed on a particular interpretation of the creation story in Genesis. A small number of early Christians read literally allegorically and others in the light of science of the time. Some people read all three networks simultaneously. Catholics can interpret Genesis in a non-literal form provided that the interpretation is faithful to the teachings of the Church. So Catholics are free to understand the true meaning of Genesis the word but also to read the book of Genesis in the light of modern scientific observations until certain conditions are met. For example: Catholics believe that God created the world out of nothing(ex nihilo) creating the world by his Word who became man in Jesus Christ. The interpretation of Genesis in the light of the clash of scientific observations. Christians churches have been in discussions of the modernists of the 19th and 20th century as founded. Surprisingly there is a very literal understanding of Genesis that is really a very modern approach. We believe the Nicene Creed which is why we believe in one God composed of three persons (person in this usageindividual reality) and not man. In essence what Catholics believe is the Father Son and Holy Spirit are all God one in the art it is clear that in some respects it is not shared. In addition to an intellectual understanding of Trinidad we developed a relationship with the triune God through prayer and worship. The Trinity is not tritheism (belief in three gods) but a dynamic monotheism.